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1 κριτής
κριτής, οῦ, ὁ (s. κρίνω; Trag., Hdt.+; loanw. in rabb.) ‘one who reaches a decision, passes judgment’.① one who has the right to render a decision in legal matters, a judgeⓐ lit., in jurisprudence (not older Gk. in this sense, but Diod S 1, 92, 4; Epict. 3, 7, 30; ins; POxy 97, 5; 726, 20; 1195, 1; PTebt 317, 20; LXX).α. of human beings Mt 5:25; Lk 12:14, 58; 18:2. ὁ κ. τῆς ἀδικίας the unjust judge 18:6 (for the gen. s. ἀδικία 2 end; W-S. §30, 8; Mlt-H. 440; JDerrett, NTS 18, ’71/72, 178–91). πενήτων ἄνομοι κ. lawless judges of the poor B 20:2; D 5:2. Of Herod Antipas’ judges GPt 1:1. Of the procurator Ac 24:10 (v.l. κ. δίκαιος; so of a human judge Epict., Gnomolog. 48; ApcrEzk [Denis p. 122 ln. 4 =Epiph., Haer. 70, 15]). Of the proconsul κ. τούτων οὐ βούλομαι εἶναι I do not wish to render a decision on these matters 18:15.β. of God (LXX; Philo; Jos., Bell. 5, 390; TestJud 20:5; PsSol 4:24 al.; Did., Gen. 233, 5; cp. Iren. 1, 13, 6 [Harv. I 124, 1]. Cp. Ael. Aristid. 13 p. 230 D.: τὶς τῶν ἐξ οὐρανοῦ κριτής) and Christ (Iren. 3, 12, 9 [Harv. II 63, 8]) Hb 12:23; Js 4:12; δίκαιος κ. 2 Ti 4:8; Hs 6, 3, 6 (PsSol 2:18 al.). Of God or Christ κ. ζώντων καὶ νεκρῶν judge of the living and the dead 2 Cl 1:1.—Ac 10:42; Pol 2:1. ὁ κ. πρὸ τῶν θυρῶν ἕστηκεν the judge stands at the door Js 5:9.ⓑ in a more general sense (Appian, Liby. 52 §227 κριτής τινος judge, critic of someth.) κριταὶ διαλογισμῶν πονηρῶν Js 2:4; Tat. 23, 2 of spectators at gladiatorial combats. κριτὴς (νόμου) a judge of the law 4:11. Of the ‘sons’ of the Pharisees κριταὶ ἔσονται ὑμῶν they will be your judges i.e. they will convict you of wrongdoing Mt 12:27; Lk 11:19. Of Moses 1 Cl 4:10 v.l. (cp. Ex 2:14).② one who rules in a special sense in the accounts of Israel’s theocratic period, ruler, traditionally rendered judge, a leader of the people in the period before the rise of the Hebrew kgdm. (cp. Judg 2:16, 18f; Ruth 1:1; Jos., Ant. 6, 85; 11, 112) Ac 13:20.—DELG s.v. κρίνω. M-M. TW. -
2 притча о судье неправедном
Religion: parable of the unjust judgeУниверсальный русско-английский словарь > притча о судье неправедном
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3 ingiusto
unjust, unfair* * *ingiusto agg. unjust, unfair (anche dir.); (dir.) wrong, wrongful; un lawful: condanna, sentenza ingiusta, unjust condemnation, sentence; giudice ingiusto, unjust judge; guerra ingiusta, unjust war; legge ingiusta, unjust law; lode ingiusta, unfair praise; i miei sospetti erano ingiusti, my suspicions were unfounded (o unjust); essere ingiusto con qlcu., to be unfair to s.o.: penso che tu sia stato piuttosto ingiusto con lui, I think you've dealt rather unfairly with him; la vita è stata ingiusta con me, life has treated me unfairly◆ s.m.1 (persona) unjust: gli ingiusti saranno puniti, the unjust will be punished2 (ingiustizia) injustice: distinguere il giusto dall'ingiusto, to distinguish the just from the unjust.* * *[in'dʒusto] 1.1) (scorretto) [ persona] unfair, unjust2) (ingiustificato) [ punizione] unfair, unjust; [ trattamento] unworthy2.sostantivo maschile* * *ingiusto/in'dʒusto/1 (scorretto) [ persona] unfair, unjustdistinguere il giusto dall'ingiusto to tell right from wrong. -
4 несправедливый
1. one-sided2. unfairly3. unjustlyя знаю, что это несправедливо — I know that it is unjust
4. wrongly5. wrongfully6. unjust; wrong7. unfair8. unrighteous9. wrongfulСинонимический ряд:незаслуженно (проч.) напрасно; незаслуженно -
5 ἄνομος
ἄνομος, ον (Soph., Hdt., Thu.+; IDefixAudollent 188; POxy 237 VII, 11 [II A.D.]; PGM 58, 9; 11f; LXX, En, Test12Patr; ParJer 7:24; AscIs; Ar. 15, 6; Just.; Ath. R. 73, 14; Orig., C. Cels. 7, 63, 3 [superl.]) ‘lawless’.① pert. to behaving contrary to law, lawless, w. ref. to any law ἄ. κριτής an unjust judge, who cares nothing for the law B 20:2; D 5:2.② pert. to being without adherence to a moral code outside law, without law.ⓐ of obligation to God, without ref. to a moral code μὴ ὢν ἄ. θεοῦ though I am not free fr. obedience to God 1 Cor 9:21c (opp. ἔννομος; on the constr. of ἄ. θεοῦ s. Mlt. 236).ⓑ w. ref. to the Mosaic law, used of gentiles as persons who do not know it (s. 3b), w. no criticism implied (Pla., Pol. 302e [Nägeli 14]; Esth 4:17u) τοῖς ἀ. ὡς ἄ. to those without (Mosaic) law (= ‘gentiles’) 1 Cor 9:21a. W. the phrase ὡς ἄνομος vs. 21b Paul indicates empathy for those outside Mosaic tradition.③ pert. to violating moral standards, lawless.ⓐ w. ref. to God’s moral law. Hence wicked in gener. (oft. LXX) in personal address ἄνομε You wicked one! 1 Cl 35:9 (Ps. 49:21); w. ἀνυπότακτος 1 Ti 1:9; w. ἀσεβής (1 Macc 7:5; PGM 58, 11; IDefixAudollent 188) 1 Cl 18:13 (Ps 50:15); Dg 9:4; w. ἄδικος (Just., D. 35, 5 ἀθέους καὶ ἀσεβεῖς καὶ ἀδίκους καὶ ἀνόμους; PLond II, 358, 13 [150 A.D.] p. 172 ἄνομα καὶ ἄδικα) 1 Cl 56:11 (Job 5:22). Opp. δίκαιος (Pr 21:18) 45:4; cp. Dg 9:5; ἄγιος Dg 9:2. μετὰ ἀνόμων λογισθῆναι be classed among the criminals Mk 15:28; Lk 22:37 (SHall, Studia Evangelica ’59, 499–501); cp. 1 Cl 16:13 (all three Is 53:12). ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομώτερος wicked beyond measure B 5:9. τὸ γένος ἄ. the wicked kind Hs 9, 19, 1.—Of things ἄ. βίος w. ἄδικος MPol 3; ἄ. ἔργα 2 Pt 2:8 (Nicol. Dam.: 90 Fgm. 58, 2 Jac. ἔργον ἄνομον ἐργάσασθαι). ὁ ἄ. καιρός wicked time B 4:9 (cp. 18:2).ⓑ w. reference to those who are outside Israelite legal tradition (s. 2b) and act contrary to its moral standards (Wsd 17:2; Just., D. 123, 3 υἱοὶ ἄ.). διὰ χειρὸς ἀνόμων by lawless hands Ac 2:23. ἐκ χειρὸς ἀνόμου AcPl Ha 8, 10 (ἀνόμων Ox 1602, 2/BMM recto 10); AcPlCor 1:8. Φαραὼ … ὄντος ἀ. AcPl Ha 8, 12. οἱ ἄνομοι MPol 16:1. τὰ ἄ. ἔθνη (3 Macc 6:9) the lawless people 9:2.④ ὁ ἄ. the epitome of lawlessness, the lawless one (Ezk 18:24; 33:8; PsSol 17:11) of the Lawless One or Antichrist (s. Iren., 3, 7, 2 [Harv. II 26f ]) 2 Th 2:8 (cp. vs. 3). This prob. explains ὁ καιρὸς τοῦ ἀ. the time of iniquity B 15:5 (cp. 18:2; TestDan 6:6 ἐν καιρῷ τῆς ἀνομίας).—DELG s.v. νέμω. M-M. TW. -
6 κρίσις
κρίσις, εως, ἡ (s. κρίνω; Aeschyl., Hdt.+).① legal process of judgment, judging, judgmentⓐ of the activity of God or the Messiah as judge, esp. on the Last Day (Bacchylides 3, 26 of judgment by Zeus).α. ἡ δικαία κ. τοῦ θεοῦ God’s righteous judgment 2 Th 1:5. ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν J 5:30 (cp. δικαία περὶ πάντων κ. Orig., C. Cels. 4, 9, 10). θεία κ. 2 Cl 20:4. κρίσιν ποιεῖν execute judgment, act as judge (Aristoph., Ran. 778; 785; X., Hell. 4, 2, 6; 8; Dt 10:18.—Likew. κ. ποιεῖσθαι: 1 Macc 6:22; Jos., Ant. 6, 34; Just., A I, 2, 3; D. 124, 1; Iren. 1, 10, 1 [Harv. I 91, 10]) J 5:27. τ. κρίσιν διδόναι τινί commit judgment or judging to someone vs. 22 (TestAbr A 13 p. 92, 10 [Stone p. 32]). ἡ ἡμέρα (τῆς) κρίσεως the Day of Judgment (Jdth 16:17; Is 34:8; Pr 6:34; PsSol 15:12; GrBar 1:7; ApcEsdr 2:27 p. 26, 21 Tdf. al.; ApcMos 12:26; Just.) Mt 10:15; 11:22, 24; 12:36; Mk 6:11 v.l.; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 16:3; 17:6; B 19:10; 21:6.—ἡ κ. ἡ μέλλουσα the judgment to come 2 Cl 18:2; MPol 11:2. ἡ κ. ἡ ἐπερχομένη the approaching judgment Hv 3, 9, 5 (περὶ τῆς ἐσομένης κ. Orig., C. Cels. 1, 56, 7; cp. μετὰ τὴν ἀνάστασιν καὶ κ. Theoph. Ant. 2, 26 [p. 164, 1]). Denial of the Last Judgment Pol 7:1. κ. μεγάλης ἡμέρας the judgment of the Great Day Jd 6. ἡ ὥρα τῆς κ. αὐτοῦ the hour when (God) is to judge Rv 14:7. οὐκ ἀναστήσονται οἱ ἀσεβεῖς ἐν κ. the wicked will not rise in the judgment (or on the J. Day) B 11:7 (Ps 1:5); cp. Mt 12:41f; Lk 10:14; 11:31f. δικαιοσύνη κρίσεως ἀρχὴ καὶ τέλος righteousness (on the part of the judge) is the beginning and end of judging B 1:6. Divine judgment (cp. Iambl., Vi. Pyth. 8, 40 τῶν ἀθανάτων κ.; Hierocles 11, 441 and 442 al. θεία κρίσις) is also mentioned 1 Ti 5:24; Hb 9:27 (cp. Diog. L. 3, 79 after Plato: one must fulfill the δικαιοσύνη θεοῦ, ἵνα μὴ καὶ μετὰ τὸν θάνατον δίκας ὑπόσχοιεν οἱ κακοῦργοι=so that after death they might not as evil-doers be subject to penalties); 2 Pt 2:4, 9; 2 Cl 20:4; D 11:11.β. The word oft. means judgment that goes against a person, condemnation, and the sentence that follows (TestAbr A 14 p. 93, 24 [Stone p. 34]; ApcEsdr 1:24 p. 25, 19 Tdf.; SibOr 3, 670; Just., D. 56, 1; 60, 2 κ. τῶν Σοδόμων) GPt 7:25. δισσὴν ἕξουσιν τὴν κ. they will receive double punishment 2 Cl 10:5. ἡ κ. σου your judgment Rv 18:10. κἀκείνοις κ. ἐστίν judgment comes upon them, too ISm 6:1. φοβερά τις ἐκδοχὴ κρίσεως a fearful prospect of judgment Hb 10:27 (Iambl., Vi. Pyth. 30, 179 a reference to the κ. τῶν ψυχῶν serves to arouse φόβος τ. ἀδικίας). ἡ κ. αὐτοῦ ἤρθη his punishment was taken away Ac 8:33; 1 Cl 16:7 (both Is 53:8). ὑπὸ κρίσιν πίπτειν come under judgment Js 5:12; cp. 2:13ab. ἡ κ. τῆς γεέννης being punished in hell Mt 23:33 (gen. as Diod S 1, 82, 3 θανάτου κ.=punishment by death; πυρὸς κ. Hippol. Ref. 10, 34, 2; cp. 9, 10, 7). ἔνοχός ἐστιν αἰωνίου κ. liable for eternal punishment Mk 3:29 v.l. κ. κατά τινος upon, against someone (Aelian, VH 2, 6) ποιῆσαι κρίσιν κατὰ πάντων execute judgment upon all Jd 15 (En 1:9).—(Opp. ζωή) ἔχει ζωὴν αἰώνιον καὶ εἰς κ. οὐκ ἔρχεται J 5:24 (cp. Philip [=Demosth. 12, 16] εἰς κ. ἐλθεῖν; ApcSed 11:16 [134, 36 Ja.] τὸ σῶμα … ἀπέρχεται εἰς κρίσιν). ἀνάστασις ζωῆς … ἀνάστασις κρίσεως vs. 29. κρίσις τοῦ κόσμου τούτου judgment of (or upon) this world 12:31; cp. 16:8, interpreted as a judgment on the prince of this world 16:11 (cp. 12:31b; 1QM 1, 5; but s. also LLutkemeyer, CBQ 8, ’46, 225f ‘good judgment’, and BNoack, Satanas u. Soteria ’48, 79; also s. δικαιοσύνη 3a end).—Some interpreters see in 3:19 a double sense for κ., containing in addition to the senses ‘judgment’ and ‘condemnation’ the clear connotation of ‘separation, division’ (Hecataeus [320 B.C.]: 264 Fgm. 6, 1 Jac. [in Diod S 40, 3, 2 Dind. w. the ms. trad.] κρίσις τῶν κακῶν=‘separation fr. the evils’. A double sense as in J is found in Artem. 5, 5 κριτής=‘judge’ and ‘divider’). The ‘judgment’, which is operative here and now, is said to consist in the fact that people divide themselves into two groups, those who accept Christ and those who reject him (Hdb.; Bultmann). But it is also prob. that κ. in this vs. simply refers to the judicial process, which includes a statement of rationale or basis for the adverse verdict, here expressed in the clause ὅτι … τὰ ἔργα.—Pl. judgments, punishments (Diod S 1, 75, 2; Appian, Bell. Civ. 1, 96 §446 κρίσεις πικραί=severe punishments) ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου Rv 16:7; 19:2.—Bousset, Rel.3 257ff; LRuhl, De Mortuorum Judicio 1903; JBlank, Krisis (J), diss. Freiburg, ’64.α. of one human being toward another κ. δικαία B 20:2; D 5:2. κ. ἄδικος unjust judgment Pol 6:1; ἀπότομος ἐν κ. relentless in judgment ibid. τὴν δικαίαν κρίσιν κρίνετε J 7:24 (κρίνω 2a). Cp. ἡ κ. ἡ ἐμὴ ἀληθινή ἐστιν 8:16.β. of archangel against the devil οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας he did not presume to pronounce a reviling judgment Jd 9. Cp. the corresp. pass. in 2 Pt 2:11 ἄγγελοι οὐ φέρουσιν κατʼ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν angels do not pronounce a reviling judgment against them from the Lord.② a board of judges, court, specif. a local court (s. Schürer II 187f; Diod S 17, 80, 2; Aesop, Fab. 190 H.=459 P.; Theod. Prodr. 1, 402 H.) ἔνοχος ἔσται τῇ κ. he will have to answer to a (local) court Mt 5:21f.—RGuelich, ZNW 64, ’73, 44ff.③ administration of what is right and fair, right in the sense of justice/ righteousness (Michel 542, 6 [II B.C.] πίστιν ἔχοντα καὶ κρίσιν ὑγιῆ; OGI 383, 207 [I B.C.]; LXX; cp. מִשְׁפָּט) ἀφήκατε τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν Mt 23:23; cp. Lk 11:42. ἐκζητεῖν κ. seek out justice 1 Cl 8:4 (Is 1:17). κρίσιν τ. ἔθνεσιν ἀπαγγελεῖ he will proclaim justice for the gentiles Mt 12:18 (Is 42:1). ἕως ἃν ἐκβάλῃ εἰς νῖκος τ. κρίσιν until he leads justice to victory vs. 20 (cp. Is 42:3.—Other prob. renderings are legal action, trial, case [X., An. 1, 6, 5; Diod S 2, 42, 4 αἱ κρίσεις=legal suits, transactions; En 9:3 εἰσαγάγετε τὴν κρίσιν ἡμῶν πρὸς τὸν ὕψιστον], and, influenced by νῖκος, a [military] decision [Dionys. Hal. 9, 35; 2 Macc 14:18]). The rendering right, justice may also be valid for such passages as J 7:24; 12:31; 16:8, 11; Ac 8:33 [so NRSV] and perh. others.—GWetter, s.v. κρίμα 4b near end; HBraun, Gerichtsgedanke u. Rechtfertigungslehre b. Pls 1930; FFilson, St. Paul’s Conception of Recompense ’31.—For add. reff. to the theme of justice in antiquity s. PvanderHorst, The Sentences of Pseudo-Phocylides 78, 117–28.—DELG s.v. κρίνω. M-M. TW. -
7 niesprawiedliw|y
adj. grad. 1. (stronniczy) unfair, biased- ten sędzia jest niesprawiedliwy this judge is biased- to najbardziej niesprawiedliwy nauczyciel, jakiego kiedykolwiek spotkałam he’s the most unfair teacher I’ve ever met2. (krzywdzący) unfair, unjust- wyrok ogłoszony przez tego sędziego jest niesprawiedliwy the judge’s sentence is unfair- obecne przepisy są niesprawiedliwe the current regulations are unjustThe New English-Polish, Polish-English Kościuszko foundation dictionary > niesprawiedliw|y
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8 lis
līs, lītis (old form stlis, stlitis, like stlocus for locus; cf. Quint. 1, 4, 16), f. [root star-, in sterno; cf. Germ. streiten, to contend], a strife, dispute, quarrel.I.In gen.:II.si quis pugnam expectat, litis contrahat,
Plaut. Capt. prol. 63:philosophi aetatem in litibus conterunt,
Cic. Leg. 1, 20, 53:grammatici certant et adhuc sub judice lis est,
Hor. A. P. 78:morsus litibus alternis dati,
Prop. 4 (5), 5, 39:semper habet lites alternaque jurgia lectus In quo nupta jacet,
Juv. 6, 268.— Transf., of inanimate things:lis est cum formā magna pudicitiae,
Ov. H. 16, 288; id. F. 1, 107.—In partic.A.A charge, an accusation:B.accipito hanc tute ad te litem... Fac ego ne metuam mihi, atque ut tu meam timeas vicem,
Plaut. Most. 5, 2, 23. —A lawsuit, an action or process at law:2.nam mihi tris hodie litis judicandas dicito,
Plaut. Merc. 2, 2, 10: hodie juris coctiores [p. 1071] non sunt, qui litis creant, Quam sunt hice, qui, si nihil est litium, litis serunt, id. Poen. 3, 2, 9 sq.; Cic. de Or. 3, 28, 109:repetere ac persequi lite atque judicio aliquid,
id. Verr. 2, 3, 13, § 32:litem alicui intendere,
id. de Or. 1, 10, 42:in inferendis litibus,
id. Rab. Post. 4, 10:contestari,
id. Att. 16, 15, 2:obtinere aut amittere,
id. Rosc. Com. 4, 10:orare,
id. Off. 3. 10, 43:sedare,
id. Verr. 2, 3, 57, § 132:secare,
Hor. Ep. 1, 16, 42:perdere,
Gai. Inst. 4, 30:in litibus aestimandis,
in suits for damages, Cic. Clu. 41, 116; id. Rab. Post. 4, 9:lis capitis,
a prosecution involving life, a capital charge, id. Clu. 41, 116:aestimationem litium non esse judicium,
an appraisal of damages, id. ib.; cf. id. Rab. Post. 5, 11:cum in eum litis aestimares,
id. ib. 5, 12:quod vulgo dicitur, e lege Julia litem anno et sex mensibus mori,
Gai. Inst. 4, 104.—In the phrase: litem suam facere, to make the cause his own, said,(α).Litem suam facere, of an advocate who neglects the cause of his client and seeks his own advantage:(β).quid, si cum pro altero dicas, litem tuam facias?
Cic. de Or. 2, 75, 305.—Also of a judge who, out of favor or through bribery, pronounces an unjust sentence, or who turns aside from the questions strictly before him to express his own opinions or feelings through the judgment: debet enim judex attendere, ut cum certae pecuniae condemnatio posita sit, neque majoris neque minoris summa petita nummo condemnet, alioquin litem suam facit;(γ).item si taxatio posita sit, ne pluris condemnet quam taxatum sit, alias enim similiter litem suam facit,
Gai. Inst. 2, 52:si judex litem suam fecerit,
Dig. 44, 7, 4, § 4; cf. ib. 5, 1, 15; so, trop.: nam et Varro satis aperte, quid dicere oporteret, edocuit;et ego adversus eum, qui doctus esse dicebatur, litem meam facere absens nolui,
Gell. 10, 1.—Also of a judge who does not appear on the day appointed: inde ad comitium vadunt, ne litem suam faciant, C. Titius ap. Macr. S. 2, 12.—C.The subject of an action at law, the matter in dispute:quibus res erat in controversia, ea vocabatur lis,
Varr. L. L. 7, § 93 Müll.:illud mihi mirum videri solet, tot homines statuere non potuisse, utrum rem an litem dici oporteret,
Cic. Mur. 12, 27:lites severe aestimatae,
id. ib. 20, 42:quo minus secundum eas tabulas lis detur, non recusamus,
id. Rosc. Com. 1, 3:de tota lite pactionem facere,
id. ib. 14, 40:in suam rem litem vertere,
Liv. 3, 72:litem lite resolvere,
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9 अर्थः _arthḥ
अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.-2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.-3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.-4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.-5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.-6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.-7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.-8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.-9 Asking, begging; request, suit, petition.-1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.-11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.-12 Manner, kind, sort.-13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).-14 Price (perhaps an incorrect form for अर्घ).-15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.-16 N. of a son of धर्म.-17 The second place from the लग्न (in astr.).-18 N. of Viṣṇu.-19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.-2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].-21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.-22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.-Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).-अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.-अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.-अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).-अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.-अन्वेषणम् inquiry after a matter.-अन्तरम् 1 another or different meaning.-2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.-3 A new matter or circum- stance, new affair.-4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).-अन्वित a.1 rich, wealthy.-2 significant.-अभिधान a.1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.-2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).-अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.-अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥-आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.-2 collection of property.-3 conveying of sense; S. D.737.-आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.-2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.-उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.-उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.-उपमा a simile dependent on sense and not on sound; see under उपमा.-उपार्जनम् Acquiring wealth.-उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.-ओघः, -राशिः treasure, hoard of money.-कर (-री f.),-कृत a.1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.-2 useful, advan- tageous.-कर्मन् n.1 a principal action (opp. गुणकर्मन्).-2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.-काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.-कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.-काशिन् a. Only apparently of utility (not really).-किल्बिषिन् a. dishonest in money-matters.-कृच्छ्रम् 1 a difficult matter.-2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.-कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.-कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.-क्रमः due order or sequ- ence of purpose.-क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).-गत a.1 based on the sense (as a दोष).-2 devoid of sense.-गतिः understanding the sense.-गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.-गृहम् A treasury. Hariv.-गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.-घ्न a. (घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.-चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.-चिन्तक a.1 thinking of profit.-2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.-चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.-जात a.1 full of meaning.-2 wealthy (जातधन).(-तम्) 1 a collection of things.-2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.-3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.-4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.-ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.-तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.-2 the real nature or cause of anything.-द a.1 yielding wealth; Dk.41.-2 advantageous, productive of good, useful.-3 liberal, munificent Ms.2.19.-4 favour- able, compliant. (-दः) N. of Kubera.-दर्शकः 'one who sees law-suits'; a judge.-दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.-दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.-2 unjust seizure of property or withholding what is due.-3 finding fault with the meaning.-4 spoiling of another's property.-दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.-दृष्टिः Seeing profit; Bhāg.-दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17-द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.-नित्य a. = अर्थ- प्रधान Nir.-निबन्धन a. dependent on wealth.-निश्चयः determination, decision.-प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.-2 an epithet of Kubera.-पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.-पर, -लुब्ध a.1 intent on gaining wealth, greedy of wealth, covetous.-2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.-प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)-प्रयोगः 1 usury.-2 administration of the affairs (of a state)-प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.-˚त्वम् Inplication.-बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.-2. connection (of the soul) with the objects of sense.-बुद्धि a. selfish.-बोधः indication of the (real) import.-भाज् a. entitled to a share in the division of property.-भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).-भृत् a. receiving high wages (as a servant).-भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.-मात्रम्, -त्रा 1 property, wealth; Pt.2.-2 the whole sense or object.-युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.-लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.-लाभः acquisition of wealth.-लोभः avarice.-वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.-वादः 1 declaration of any purpose.-2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)-3 one of the six means of finding out the tātparya (real aim and object) of any work.-4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.-विकरणम् = अर्थ- विक्रिया change of meaning.-विकल्पः 1 deviation from truth, perversion of fact.-2 prevarication; also ˚वैकल्प्यम्-विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).-विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.-विद्या knowledge of practical life; Mb.7.-विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.-विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.-विप्रकर्षः difficulty in the comprehension of the sense.-विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.-वृद्धिः f. accumulation of wealth.-व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.-शब्दौ Word and sense.-शालिन् a. Wealthy.-शास्त्रम् 1 the science of wealth (political economy).-2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.-3 science giving precepts on general conduct, the science of practical life; Pt.1.-शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.-श्री Great wealth.-संस्थानम् 1 accumulation of wealth.-2 treasury.-संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.-संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.-सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.-समाजः aggregate of causes.-समाहारः 1 treasure.-2 acquisition of wealth.-संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.-संपादनम् Carrying out of an affair; Ms.7.168.-संबन्धः connection of the sense with the word or sentence.-संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.-साधक a.1 accomplishing any object.-2 bringing any matter to a conclusion.-सारः considerable wealth; Pt.2.42.-सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.-सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.-हानिः Loss of wealth-हारिन् a. stealing money Ks.-हर a. inheriting wealth.-हीन a.1 deprived of wealth, poor.-2 unmeaning, nonsensical.-3 failing. -
10 δικάζω
Aδικάσω Il.23.579
, Ar.Eq. 1089, V. 689, 801, Pl.Criti. 120a, etc.; [dialect] Ion.δικῶ Hdt.1.97
; inf. δικᾶν GDIiv p.880 ([place name] Chios), SIG 134b23 (Milet.): [tense] aor. ἐδίκασα, [dialect] Ep. δίκασα, δίκασσα, Od.11.547, Il.23.574: [tense] pf.δεδίκακα Heraclid.Cum.1
:—[voice] Med. (v. infr. 11), [tense] fut.- άσομαι Hdt.1.96
, D.37.37: [tense] aor.ἐδικασάμην Lys.12.4
, D.38.17, etc.: [tense] plpf. ἐδεδίκαστο (v. infr. 11):—[voice] Pass., [tense] fut.δικασθήσομαι D.H.5.61
,δεδικάσομαι Luc.
Bis Acc.14: [tense] aor.ἐδικάσθην Th.1.28
, Pl.Cri. 50b: [tense] pf.δεδίκασμαι Lys.21.18
: [tense] plpf.ἐδεδίκαστο D.33.27
: ([etym.] δίκη):—judge, sit in judgement, Il.23.579, Hdt.1.14, Antipho 5.90, etc.; sit as a juror, D.21.75;δ. καὶ ἐκκλησιάζειν Lys.26.2
, cf. Arist.Pol. 1293a9, etc.2 c. acc. rei, give judgement on, decide, determine, Il.1.542;δ. δίκην Hes.Op.39
, etc.;ἀλιτρά Pi.O.2.65
; , cf. 601;τἀμπλακήματα Id.Supp. 230
; δ. δίκην ἄδικον give an unjust judgement, Hdt.5.25;δ. ἐμπορικὰς δίκας D.35.46
; less freq.,γραφὰς δ. Lycurg.7
;εὐθύνας D.19.132
;ἀγῶνα Din.1.46
: c. acc. cogn., δίκας δ. adjudge a penalty, Hdt.6.139; δ. φυγήν τινι decree it as his punishment, A.Ag. 1412; δ. φόνον ματέρος ordain her slaughter, E.Or. 164 (lyr.): c. gen., δικάζειν τοὺς βασιλέας αἰτιῶν φόνου Lex Draconis ap.IG12.115.11; δ. τοῦ ἐγκλήματος (sc. δίκην) X.Cyr.1.2.7:—[voice] Pass.,δίκαι δικασθεῖσαι Pl.Cri. 50b
, cf. Lys.17.3; ὁποτέρων ἂν δικασθῇ εἶναι τὴν ἀποικίαν it may be decided.., Th.1.28.3 φόνον δ. plead in a case of murder, E.Or. 580: abs., plead, D.C.69.18.4 c. dat. pers., decide between persons, judge their cause, ; , cf. Hdt.1.97;τοῖσι Πέρσῃσι δίκας δ. Id.3.31
; ἑκάστῳ κατὰ τὸ μέγαθος τοῦ ἀδικήματος passed judgement on each, Id.2.137.5 c. inf.,δικαξάτω λαγάσαι Leg.Gort.1.5
;ἐδίκασαν δέκα ἀνταπόλλυσθαι Hdt.3.14
; δ. ὡς .. Id.1.84.6 [voice] Pass.,αἰσχρὰς δίκας δ.
to have actions brought against one,Lys.
21.18.II [voice] Med., of the party, plead one's cause, go to law, Od.11.545, 12.440, Hdt.1.96, Th.1.77;πρὸς τοὺς ἀστυνόμους Pl.Lg. 845e
; δίκην δικάζεσθαί τινι go to law with one, Lys.12.4, D.55.31; simply,δ. τινί Pl.Euthphr.4e
;πρός τινας Th. 3.44
; prop. of a private suit, opp. a public prosecution, D.21.26: with gen. added,δ. τινὶ κακηγορίας Lys.10.12
;κλοπῆς D.22.27
, etc.;ἐδεδίκαστο ἄν μοι τῆς ἐγγύης Id.33.27
; δ. τινὶ περί τινος ib.26. -
11 πῶς
πῶς (Hom.+)① interrog. reference to manner or way, in what way? how?ⓐ in direct questionsα. to determine how someth. has come to be, how someth. is happening, or should happen; w. indic. how? in what way? πῶς ἔσται τοῦτο; Lk 1:34. πῶς ἀναγινώσκεις; 10:26; cp. the indirect qu. Mk 12:26 (s. b, below). πῶς οὖν ἠνεῴχθησάν σου οἱ ὀφθαλμοί; J 9:10.—3:4, 9; 9:26; Ro 4:10 (π. οὖν); 1 Cor 15:35 (cp. 1 Ch 13:12); B 5:5 (π. οὖν); IEph 19:2 (π. οὖν); Hm 3:3 (π. οὖν); GJs 17:11 AcPl Ha 5, 3. In ref. to the content of a document πῶς ἀναγινώσκεις; what do you read?=‘What does it say?’ Lk 10:26 (s. HLjungvik, Eranos 62, ’64, 31); πῶς γέγραπται; What does it say (about the Messiah)? GJs 21:2 (codd.). W. the special mng. with what right? with what evidence? in what sense? πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυίδ ἐστιν; Mk 12:35.—Mt 22:43 (π. οὖν), 45; Lk 20:41, 44 (cp. Gen 39:9); J 12:34 (GrBar 10:8).—γέγραπται Mk 9:12.β. in questions indicating surprise how is it (possible) that? I do not understand how (Manetho[?] in Jos., C. Ap. 259 a series of questions expressing surprise, introduced again and again by πῶς; Lucian, Deor. Conc. 10 πῶς φέρεις; TestAbr B 6 p. 110, 12f [Stone p. 68]) πῶς παρʼ ἐμοῦ πεῖν αἰτεῖς; J 4:9.—7:15; Ac 2:8; Gal 4:9. W. οὖν J 9:19; AcPl Ha 10, 9. W. a neg. (Isocr. 6, 4) πῶς οὐ νοεῖτε; how is it possible that you don’t understand? Mt 16:11; Mk 8:21 v.l. πῶς οὐκ ἔχετε πίστιν; how is it that you have no faith? Mk 4:40 v.l. πῶς οὐ συνίετε; 8:21 v.l. Cp. Lk 12:56.γ. in questions denoting disapproval or rejection with what right? how dare you? πῶς ἐρεῖς τῷ ἀδελφῷ σου; Mt 7:4 (πῶς ἐρεῖς as Jer 2:23). πῶς εἰσῆλθες ὧδε; how is it that you are bold enough to come in here? 22:12. πῶς σὺ λέγεις; how can you say? (cp. Job 33:12; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]) J 14:9.—Lk 6:42; what does he mean by saying? J 6:42; 8:33; 1 Cor 15:12; Gal 2:14.δ. in rhetorical questions that call an assumption into question or reject it altogether how (could or should)?=by no means, it is impossible that (Job 25:4; Ar. 3, 2 al; Just., D. 51, 2 al.; Tat., 4, 2; Ath. 16, 4; 19, 2) πῶς (οὖν) σταθήσεται ἡ βασιλεία αὐτοῦ; Mt 12:26; Lk 11:18. Cp. Mt 12:29, 34; Mk 3:23; 4:13; J 3:12; 5:44, 47; 6:52; 9:16; 14:5 (KBeyer, Semitische Syntax im NT, ’62, 94f). ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; otherwise (i.e. if he were unjust) it would be impossible for God to judge the world Ro 3:6. Cp. 6:2; 1 Cor 14:7, 9, 16; 1 Ti 3:5; Hb 2:3; 1J 3:17; 4:20 v.l.; B 5:10; MPol 9:3; Hv 3, 9, 10.—If πῶς is accompanied by a neg., the ‘impossible’ becomes most surely, most certainly (Hyperid. 3, 35; 5, 15; Pr 15:11 πῶς οὐχί; EpArist 149; Jos., C. Ap. 1, 256; Just., D. 18, 3 πῶς οὐχί; al.; Tat. 8, 1; 32, 2) πῶς οὐχὶ τὰ πάντα ἡμῖν χαρίσεται; Ro 8:32.—2 Cor 3:8.—As an exceptional case the opt. w. ἄν (potential; s. B-D-F §385, 1; Rob. 938; 1021f and Ael. Aristid. 29 p. 557 D.; Just., D. 127, 3; Tat. 16, 1; 17, 3f; Ath. 19, 3 al.) πῶς γὰρ ἂν δυναίμην;=it is impossible for me to do so Ac 8:31 (s. Gen 44:8; Dt 28:67; Sir 25:3).ε. in questions of deliberation w. a deliberative subjunctive (B-D-F §366, 1; Rob. 934f.—Epict. 4, 1, 100; M. Ant. 9, 40; 2 Km 23:3; Sir 49:11; Ps.-Clem., Hom. 19, 2) πῶς οὖν πληρωθῶσιν αἱ γραφαί; Mt 26:54. πῶς ὁμοιώσωμεν τὴν βασιλείαν; what comparison can we find for the Kingdom? Mk 4:30. πῶς φύγητε; how are you to escape?=you will not escape at all Mt 23:33. πῶς οὖν w. subj. Ro 10:14a, foll. by πῶς δέ and the subj. three times in vss. 14bc, 15.—Hs 5, 7, 3.ⓑ in indirect questionsα. w. indic. after verbs of knowing, saying, asking etc. ἀκούειν B 7:3 (Just., A I, 40, 1 al.); cp. Mk 12:26. ἀπαγγέλλειν Lk 8:36; 1 Th 1:9. βλέπειν 1 Cor 3:10; Eph 5:15. διηγεῖσθαι Mk 5:16; Ac 9:27ab; 12:17. εἰδέναι (X., Mem. 1, 2, 36) J 9:21; Col 4:6; 2 Th 3:7; GJs 23:3. ἐπέχειν Lk 14:7; ἐπιδεικνύειν B 6:13. ἐπισκέπτεσθαι Ac 15:36. ἐπίστασθαι 20:18. ἐρωτᾶν J 9:15. θεωρεῖν Mk 12:41 (TestAbr B 8 p. 113, 10 [Stone p. 74]). καταμαθεῖν Mt 6:28 (on π. αὐξάνουσιν here s. PKatz, JTS 5, ’54; 207–9); ISm 6:2. κατανοεῖν Lk 12:27; 1 Cl 24:1; 37:2. μεμνῆσθαι GJs 9:2. μνημονεύειν Rv 3:3. νοεῖν 1 Cl 19:3. ὁρᾶν 50:1.—The addition of an article gives the indir. question the value of a noun παρελάβετε τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1 (s. also β below).—In some of the passages given above in this section πῶς could have the same mng. as ὅτι that, and this equation at the same time suggests how the Hellenic ear grasped the significance of ὅτι that (for the synonymity in later Gk. s. Epict. 1, 18, 7; 2, 25, 3; 3, 22, 51; Jos., Ant. 12, 205; BGU 37, 6 [50 A.D.]; PRyl 235, 6 ἐθαύμασα δὲ πῶς οὐκ ἐδήλωσάς μοι. See GHatzidakis, Einl. in die neugriech. Gramm. 1892, 19; Rdm.2 196; B-D-F §396; Rob. 1032). That is clearly the mng. in Mt 12:4; Mk 2:26; Ac 11:13; B 11:1; B 14:6; 1 Cl 34:5.β. w. deliberative subjunctive (ParJer 6, 11 and 14) μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε Mt 10:19.—Mk 11:18; 14:1, 11; Lk 12:11. μεριμνᾷ πῶς ἀρέσῃ 1 Cor 7:32, 33, 34 (t.r. has the fut. in Mk 11:18 and 1 Cor 7:32–34; s. Herodian 5, 4, 9 ἠγνόουν, πῶς χρήσονται τῷ πράγματι). In this case, too, the article can be added (s. α) Lk 22:2, 4; Ac 4:21 (ParJer 6:15).② in exclamations (cp. 1aβ; Schwyzer II 626) how … ! (X., An. 6, 5, 19 al.; Epict. 1, 16, 13; 4, 1, 115; 116, Ench. 24, 3 πῶς ἄνισοί ἐστε καὶ ἀγνώμονες; M. Ant. 6, 27.—B-D-F §436; Rob. 302; OLagercrantz, Eranos 18, 1918, 26ff; KRupprecht, Philol. 80, 1924, 207) πῶς δύσκολόν ἐστιν Mk 10:24; cp. vs. 23; Lk 18:24. πῶς συνέχομαι 12:50. πῶς ἐφίλει αὐτόν J 11:36.—Hm 11:20; 12, 4, 2.—JBauer, Pōs in der gr. Bibel, NovT 2, ’57, 81–91. DELG s.v. πο-. M-M. EDNT. -
12 ἄρχων
ἄρχων, οντος, ὁ (Aeschyl., Hdt.+) actually ptc. of ἄρχω, used as subst.: one who is in a position of leadership, esp. in a civic capacity.① one who has eminence in a ruling capacity, ruler, lord, princeⓐ of earthly figures, οἱ ἄ. τῶν ἐθνῶν Mt 20:25; cp. B 9:3 (Is 1:10); οἱ ἄ. the rulers Ac 4:26 (Ps 2:2). W. δικαστής of Moses (in quot. of Ex 2:14): 7:27, 35 and 1 Cl 4:10.ⓑ of Christ ὁ ἄ. τ. βασιλέων τ. γῆς the ruler of the kings of the earth Rv 1:5;ⓒ of transcendent figures. Evil spirits (Kephal. I p. 50, 22; 24; 51, 25 al.), whose hierarchies resembled human polit. institutions. The devil is ἄ. τ. δαιμονίων Mt 9:34; 12:24; Mk 3:22; Lk 11:15 (s. Βεελζεβούλ.—Porphyr. [in Eus., PE 4, 22, 15] names Sarapis and Hecate as τοὺς ἄρχοντας τ. πονηρῶν δαιμόνων) or ἄ. τοῦ κόσμου τούτου J 12:31; 14:30; 16:11; ἄ. καιροῦ τοῦ νῦν τῆς ἀνομίας B 18:2; ὁ ἄ. τοῦ αἰῶνος τούτου (Orig., C. Cels. 8, 13, 13) IEph 17:1; 19:1; IMg 1:2; ITr 4:2; IRo 7:1; IPhld 6:2. (Cp. AscIs 1, 3; 10, 29.) At AcPlCor 2, 11 the ed. of PBodmer X suggests on the basis of a Latin version (s. ZNW 44, 1952–53, 66–76) that the following words be supplied between πολλοῖς and θέλων εἶναι: [ὁ γὰρ ἄρχων ἄδικος ὢν| (καὶ) θεὸς] (lat.: nam quia injustus princeps deus volens esse) [the prince (of this world) being unjust] and desiring to be [god] (s. ASchlatter, D. Evglst. Joh. 1930, 271f). Many would also class the ἄρχοντες τοῦ αἰῶνος τούτου 1 Cor 2:6–8 in this category (so from Origen to H-DWendland ad loc., but for possible classification under mng. 2 s. TLing, ET 68, ’56/57, 26; WBoyd, ibid. 68, ’57/58, 158). ὁ πονηρὸς ἄ. B 4:13; ὁ ἄδικος ἄ. MPol 19:2 (cp. ὁ ἄρχων τ. πλάνης TestSim 2:7, TestJud 19:4). ὁ ἄ. τῆς ἐξουσίας τοῦ ἀέρος Eph 2:2 (s. ἀήρ, end). W. ἄγγελος as a messenger of God and representative of the spirit world (Porphyr., Ep. ad Aneb. [s. ἀρχάγγελος] c. 10) Dg 7:2; οἱ ἄ. ὁρατοί τε καὶ ἀόρατοι the visible and invisible rulers ISm 6:1.② gener. one who has administrative authority, leader, official (so loanw. in rabb.) Ro 13:3; Tit 1:9 v.l. (cp. PsSol 17:36). For 1 Cor 2:6–8 s. 1b above.ⓐ of Jewish leaders (Schürer, index; PLond III, 1177, 57 p. 183 [113 A.D.] ἀρχόντων Ἰουδαίων προσευχῆς Θηβαίων; IGR I, 1024, 21; Jos., Ant. 20, 11) of the high priest Ac 23:5 (Ex 22:27). Of those in charge of a synagogue (IG XIV, 949, 2) Mt 9:18, 23; cp. ἄ. τῆς συναγωγῆς Lk 8:41; Ac 14:2 D. Of members of the Sanhedrin Lk 18:18; 23:13, 35; 24:20; ἄ. τ. Ἰουδαίων (cp. Epict. 3, 7, 30 κριτὴς τῶν Ἑλλήνων) J 3:1; cp. 7:26, 48; 12:42; Ac 3:17; 4:5, 8 (ἄρχοντες καὶ πρεσβύτεροι as 1 Macc 1:26); 13:27; 14:5. τὶς τῶν ἀρχόντων τ. Φαρισαίων a member of the Sanhedrin who was a Pharisee Lk 14:1. Of a judge 12:58.ⓑ of gentile officials (Diod S 18, 65, 6; s. the indexes to SIG and OGI) Ac 16:19 (OGI 441, 59 and note); 1 Cl 60:2; MPol 17:2. W. ἡγούμενοι 1 Cl 60:4. W. βασιλεῖς and ἡγούμενοι 1 Cl 32:2.—B. 1324. 153–59 (‘Archon’). EDNT. DELG s.v. ἄρχω. M-M. TW. -
13 раздражать
гл.1. to irritate; 2. to exasperate; 3. to gall; 4. to vex; 5. to provoke; 6. to nettle; 7. to bug; 8. to get going; 9. to hack/to tick smb offНейтральным эквивалентом русского глагола раздражать является английский глагол to irritate, который не уточняет причин, вызывающих раздражение. Остальные глаголы приведенного выше ряда обозначают разные причины, разные чувства, сопутствующие раздражению. Глаголы имеют разную стилистическую окраску, что приводит к различию ситуаций, в которых они употребляются.1. to irritate — раздражать, раздражаться, вызывать раздражение, проявлять раздражение: Her manner of repeating every phrase always irritates me. — Меня всегда раздражает ее манера повторять каждую фразу. Don't bother him with your requests, it will only irritate him. — He приставай к нему с просьбами, это только вызовет у него раздражение. He is a very reserved man and he always manages to hide how irritated he may be. — Он очень сдержанный человек, и ему всегда удается скрыть свое раздражение.2. to exasperate — раздражать, вызывать раздражение, вызывать досаду, сердиться (эмоционально сильнее, чем irritate, стилистически более официально): He was exasperated with himself for not having come. — Он сам на себя досадовал за то, что не пришел. Their offensive jokes exasperated him. — Их оскорбительные шуточки вызывали у него сильное раздражение. She was getting more and more exasperated. — Она все больше и больше раздражалась. Не had an exasperated look on his face. — У него был очень раздосадованный вид. Не was exasperated by her refusal to admit that she was unjust to him. Он сердился на нее за то, что она не хотела признать, что была к нему несправедлива.3. to gall — раздражать, злить, вызывать сильное раздражение, вызывать гнев ( слово официального стиля): It galled him when his stepson reminded him that he was not his father and he didn't have to obey him. — Его злило, когда его пасынок напоминал ему, что он ему не отец и что он не обязан его слушаться./Его задевало, когда его пасынок напоминал ему, что он ему не отец и что он не обязан его слушаться. It galled him to have to ask permission to go to town. — Его злило, что ему надо было просить разрешения поехать в город.4. to vex — раздражать, выводить из себя, досадовать, досаждать, злиться, дразнить: Don't be vexed with me. — He злись на меня. Don't vex the dog. — He дразни собаку. He was vexed with himself for not coming. — Он сам на себя досадовал за то, что не пришел. It vexed her to be ignored like that. — Ей было досадно, что ее так игнорировали./Ее злило, что ее так игнорировали.5. to provoke — раздражать, вызывать раздражение, провоцировать: She tried to be patient with the child but his tricks provoked her. — Она старалась быть терпеливой с ребенком, но его фокусы/проказы выводили ее из терпения. Her decision to leave her child provoked an outrage. — Ее решение оставить своего ребенка вызвало бурю возмущения.6. to nettle — раздражать, уязвлять, задевать за живое, выводить из себя: Their ridicule nettled him. — Их насмешки задевали его за живое. The judge looked a little nettled. — У судьи был несколько раздраженный вид.7. to bug — надоедать, привязываться, раздражать ( разговорный стиль): I just can't remember her name and it is bugging me. — Мне не дает покоя, что я не могу вспомнить, как ее зовут. Look! You are bugging! — Отстань от меня!/Не приставай! His words were bugging her. — Ее раздражало, что она никак не могла забыть его слова./Ее раздражало, что она никак не могла выбросить из головы его слова. Why do you let her bug you like this? — Почему ты разрешаешь ей так тебе надоедать/к тебе цепляться?8. to get going — раздражать, раздражаться, заводить, школиться, взвиваться (разг.); to get smb going — заставить кого-либо завестись: She gets going at the mere mention of his name. — Она заводится при одном упоминании его имени. His comments about women drivers get her going. — Его замечания о женщинах за рулем всегда заводят ее.9. to hack/to tick smb off — взвиваться, раздражать, злить, выводить из себя ( только разговорное): It hacks him off every time they cancel the meeting without warning him. — Он взвивается каждый раз, когда они отменяют собрание, не предупредив его. -
14 χαρίζω
Aχαριῶ Phld.Rh.1.381
S., Gloss.: [tense] aor. imper.χάρισον PMag.Lond.122.17
:—usu. [voice] Med. [full] χαρίζομαι, [tense] fut.- ιοῦμαι Th.3.40
, 8.65; χαριῇ (v.l. -εῖ ) also in Hdt.1.90; Cret.χαριξίομαι GDI5176.16
(found at Teos); also χαρίξομαι ib.5178.17 (ibid.); χαρίηνται is a false [dialect] Aeol. form in Milet.3 No.152.56; laterχαρίσομαι Ep.Rom. 8.32
, Luc.DDeor.22.4: [tense] aor.ἐχαρισάμην Hdt.1.91
, etc.; opt.χαρίσαιτο Il.6.49
; [dialect] Aeol. imper.χάρισσαι Sapph.Supp.16.4
; Cret. inf.χαρίξασθαι GDI5163b8
([place name] Mylasa):—[voice] Pass. forms, [tense] fut. χαρισθήσομαι in pass. sense, Ep.Philem.22: [tense] aor. ἐχαρίσθην in pass. sense, Act.Ap. 3.14, 1 Ep.Cor.2.12: [tense] pf. κεχάρισμαι in act. sense, ,- ισται Id.Eq.54
; also in pass. sense, imper. : [tense] plpf.ἐκεχάριστο Hdt.8.5
, [dialect] Ep.κεχάριστο Od.6.23
:— say or do something agreeable to a person, show him favour or kindness, oblige, gratify, c. dat. pers., freq. in part.,χαριζομένη πόσεϊ ᾧ Il.5.71
, cf. 11.23, 15.449, Od.8.538,13.265; once in Hes.,ποίησε.. χαριζόμενος Διί Th. 580
;πᾶσι χαριζοίμην ἄν Hdt.6.130
, cf. Th.3.40;τοῖς θεοῖς X.Mem.4.3.16
; Καλλίᾳ χαριζόμενος to oblige, humour him, Pl.Prt. 362a, cf. Men. 75b, Ar.Eq. 1368; of a judge, give a partial verdict,χ. οἷς ἂν δοκῇ αὐτῷ Pl.Ap. 35c
; alsoχ. τῷ ἵππῳ X. Eq.10.12
: abs., make oneself agreeable, comply, opp. ἀντία φάσθαι, once in A., Pers. 700 (lyr.);οἱ ὑπὲρ καιρὸν χαριζόμενοι And.4.7
: c. acc. cogn.,χάριτας χ. E.Fr.360.1
, Isoc.1.31, D.18.239;χ. τι καὶ αὐτός Th.3.42
; with part. added,χαρίζετο ἱερὰ ῥέζων Od. 1.61
, cf. Hdt.1.90, Ar.Ec. 1045, Pl.R. 338a, 426c, etc.: more freq. c. dat. modi, μήτε τί μοι ψεύδεσσι χαρίζεο do not court favour by lies, Od.14.387;χαριζόμενος φιλότητι 10.43
, etc.;λόγῳ θωπεῦσαι καὶ ἔργῳ χ. Pl.Tht. 173a
codd.; opp. τὰ βέλτιστα λέγειν, D.9.2, cf. Plu.2.66a.2 gratify or indulge a humour or passion, once in S., , cf. Antipho 4.3.2, X.An. 7.1.25;ὀργῇ E.Fr.31
; (troch.); ;τῇ ἐπιθυμίᾳ Pl.R. 561c
:τῷ σώματι X.Mem.1.2.23
; τῇ γαστρί ib.2.1.2, Cyr.4.2.39; τῇ ἡδονῇ ib.4.3.2.3 in erotic sense, grant favours to a man, Ar.Ec. 629 (anap.), Pl.Smp. 182a, Phdr. 231c, 256a, X.Mem.3.11.12, etc.: hence of Comedy,ὀλίγοις χαρίσασθαι Ar.Eq. 517
(anap.): c. acc. cogn.,χ. θήλειαν ἀπόλαυσιν Luc.Am. 27
.II c. acc. rei, give graciously or cheerfully,δῶρα Od.24.283
;ἄποινα Il.6.49
, 10.380;χαρίζεσθαί τινί τι Hdt.1.91
, Ar.Ach. 437, Eq.54, X.Cyr.1.4.9, etc.;πωλεῖν καὶ χ. καὶ τέκνοις μεταδιδόναι PGrenf.1.60.45
(vi A. D.); so c. acc. pers.,χαρίζομαί σε τοῖς ὄχλοις PFlor.61.61
(i A.D.): with a strong oxymoron,ξείνια δυσμενέσιν λυγρὰ χ. Archil.7
: c. inf. with Art.,χ. τὸ ποθεῖν Plu.2.609a
; ; without the Art., πολλοῖς ἐχαρίσατο βλέπειν (v.l. τὸ β.) Ev.Luc.7.21; χάρισαι [αὐτοῖς] μένειν allow them to remain, Luc.Am.19, cf. AP5.236 (Agath.); so ἆρ' ἄν τί μοι χαρίσαιο τοιόνδε—μή μου καταγελᾶν; Pl.Hp.Mi. 364c.b χ. τὴν δέησιν grant the request, Luc.Bis Acc.14.c [voice] Pass., c. acc., to be favoured with,ἀνάγκᾳ πνεῦμα χαριζόμενος Epigr.Gr.204.18
([place name] Cnidus).2 c. gen. partit., give freely of a thing,ἀλλοτρίων χ. Od.17.452
; ταμίη.. χαριζομένη παρεόντων giving freely of such things as were ready, 1.140, etc.;παντοίων ἀγαθῶν γαστρὶ χαριζόμενοι Thgn.1000
;γλώσσης μαφιδίοιο χ. παρεοῦσι Theoc.25.188
; προικὸς χαρίζεσθαι, of his bounty, Od.13.15.3 c. acc. pers., give up as a favour, τῇ μητρὶ χ. Ὀκτάβιον, by dropping a law aimed at him, Plu.CG4; but also, by unjust condemnation, Act.Ap.25.11,16; also τῷ θεῷ με ἐχαρίσω, of a dedication ceremony, PBremen49.14 (ii A. D.).III [voice] Pass., esp. in [tense] pf. and [tense] plpf., κεχάριστο θυμῷ was dear to her heart, Od.6.23; τοῖσι Εὐβοεῦσι ἐκεχάριστο the pleasure of the Euboeans was done, Hdt.8.5; ταῦτα μὲν οὖν μνήμῃ κεχαρίσθω let a tribute be paid.. Pl.Phdr. 250c; cf.χάρις A.
V.2 mostly part. [tense] pf. κεχαρισμένος, η, ον, as Adj., acceptable, welcome,ἐμῷ κεχαρισμένε θυμῷ Il.5.243
, 826, etc.; κεχαρισμένα δῶρα θεοῖσι δίδωσι, 20.298, cf. Od.16.184, 19.397; κεχαρισμένα θεῖναί τινι to do things pleasing to one, Il.24.661;ἀνὴρ κεχαρισμένα εἰδώς Od.8.584
;θεοις κεχαρισμένα ποιεῖν Lys.6.33
; κεχ. τοῖς θεοῖς λέγειν τε καὶ πράττειν, Pl.Euthphr. 14b, cf. Phdr. 273e; , cf. Hdt.1.87, 3.119, X.Mem. 1.2.10, etc.;κεχαρισμένα θύρσῳ E.HF 892
(lyr.); (lyr.);πᾶσιν κεχαρισμένος Pl.Sph. 218a
;λόγος κεχ. D.14.1
;σιτίον ἢ ποτόν X.Mem.2.1.24
;ἐν τοῖς μὴ κεχαρισμένοις.. πρὸς τὴν αἴσθησιν Arist.PA 645a7
; cf. κεχαρισμένως.3 later, [comp] Comp.κεχαρισμενώτερος Ael.NA12.7
; [comp] Sup.- ώτατος Alciphr. 3.65
.—Rare in Trag., but freq. in [dialect] Att. Prose. -
15 ἰθύνω
Aἰθύνεσκον Q.S.1.273
, al., Hymn.Is.153: [tense] aor. 1ἴθυνα Od.23.197
:—[voice] Med. (v. infr. 2), [tense] aor. 1 inf.ἰθύνασθαι Q.S.14.500
:—[voice] Pass., [tense] aor. 1ἰθύνθην Il.16.475
: [tense] pf.ἴθυμμαι D.P.341
,ἀπ-ίθυνται Hp.Fract.7
: ( ἰθύς A). [ ῑθῡνω: ῐ- only in APl. 74]:—[dialect] Ion. and [dialect] Ep. for εὐθύνω (sts. used in Trag., generally with v.l. εὐθυν-; never in Com. or [dialect] Att. Prose), make straight, straighten, ἐπὶ στάθμην ἴθυνεν by the rule, Od.5.245, 23.197, al.:—[voice] Pass.,ἐκ στάθμης ἰθυμμένος D.P.
l.c.2 guide in a straight line, ἵππους τε καὶ ἅρμ' ἰθύνομεν ([dialect] Ep. for - ωμεν) let us drive them straight, Il.11.528; νῆα θοὴν ἰθύνει [the pilot] keeps it straight, 23.317;τὴν δ' ἄνεμός τε κυβερνήτης τ' ἴθυνε Od.11.10
, etc.; τρόπιν Hymn.Is.l.c.; ἰ. δρόμον, κῶλον, E.Hipp. 1227 (v.l. εὐθ-), Or. 1016 (lyr.); (lyr.); βέλος δ' ἴθυνεν Ἀθήνη she sped it straight, Il.5.290: in late Prose,λεπτοὶ ὕπνοι ἰθύνοντες τὰ σιτία Philostr.Gym.48
:—[voice] Med., guide or steer for oneself, of missiles, ἐπ' Ἀντινόῳ ἰθύνετο πικρὸν ὀϊστόν aimed his arrow straight at.., Od.22.8; πηδαλίῳ ἰθύνετο (sc. σχεδίην) 5.270;ἡνίοχος ἰθύνετο ἅρμα Hes.Sc. 324
: c. gen., ἀλλήλων ἰθυνομένων.. δοῦρα as they drove their spears straight at each other, Il.6.3:—[voice] Pass., run straight or evenly, of horses yoked abreast,τὼ δ' ἰθυνθήτην Il.16.475
(but, to be guided, οὐ γὰρ ἄτερ μάστιγος ἰθύνεται ἵππος APl. l.c.); of a boat, to be steered, Hdt.1.194.3 guide, direct, rule,Ζεὺς.. πάντ' ἰθύνει Il.17.632
;ἀμηχανίη ἰ. νόον Parm.6.6
; ἰ. στρατόν (corr. from ηὔθ- in cod. M) A.Pers. 773; ἰ. ἑορτάς Orac. ap. D.21.52;ζωήν AP6.68
(Jul.Aegypt.); of a judge, μύθους ἰ. put straight, rectify unjust judgements, Hes.Op. 263 (dub.), cf. Call.Jov.83; ἰ. τὸ πλέον τινί adjudge the greater part to him, Theoc.5.71:—[voice] Pass., ἰθύνεσθαι θανάτῳ to be visited with the penalty of death, Hdt.2.177. -
16 ejuro
ē-jūro (mostly post-Aug., Cic. Fam., v. infra, and ējĕro, like pejero, class., Scip. ap. Cic. de Or. 2, 70, 285 twice; Cic. Phil. 12, 7, 18; id. Verr. 2, 3, 60, § 137; Tert. Spect. 24; id. Idol. 18), āvi, ātum, 1, v. a., to refuse or reject by oath, to abjure, a t. t. of jurid., polit., and mercant. lang.I.In jurid. lang.: forum or judicem iniquum sibi, to reject, refuse on oath a court or a judge, as unjust, Scip. l. l.; Cic. Verr. l. l.; id. Phil. 12, 7, 18 Manut. and Wernsd.—II.In polit. law lang.: magistratum, imperium, etc., to lay down, resign, abdicate an office, at the same time swearing to have administered it according to law: jurando abdicare, Tac. H. 3, 37; 68; 4, 39; id. A. 12, 4; Plin. Ep. 1, 23, 3; and absol., Tac. A. 13, 14.—2.Transf. beyond the polit. sphere (like abdicare), to abandon, forswear, disown any thing: militiam, to swear one's self unfit for service, cf. III. infra; Plaut. Fragm. ap. Paul. ex Fest. p. 77, 17 Müll.:III.patriam,
Tac. H. 4, 28; cf.:patriae nomen,
Just. 12, 4, 1; Asin. Pollio ap. Sen. Suas. 7:liberos,
Sen. Cons. ad Marc. 19; cf.patrem (with aversari),
id. Ben. 6, 4.— Poet.:fidem domitoremque inimicum (leo),
Stat. Achill. 2, 188.—In mercant. lang.: bonam copiam (as the opp. of jurare bonam copiam), to declare on oath that one has not wherewithal to pay his debts, to swear that one is insolvent, Cic. Fam. 9, 16, 7 Manut. -
17 С-657
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